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The Emperor’s New Clothes, or
What to Wear to a Planetary Invasion

By Joseph Jordan


Hans Christian Andersen’s The Emperor’s New Clothes is not a children’s fairy tale so much as a diagnostic tool. It reveals how power, fear, and social pressure can suspend reason—how an entire culture can agree to see what is not there, simply because everyone else says they do.

That parable has never been more relevant than it is today, in an age of UAP disclosure, cosmic saviors, and whispered promises that they are coming—whether as helpers, judges, or evolutionary midwives for humanity.

If a planetary invasion—or “contact event”—were announced tomorrow, the real question would not be what are they wearing?
It would be: what are we wearing?


The New Robes of Authority

In Andersen’s tale, the emperor is naked, but clothed in institutional affirmation. His ministers see nothing, yet praise the fabric. His advisors fear looking ignorant. The public applauds what they are told is magnificent.

Today’s equivalent robes look like this:
 • Official seals and government briefings
 • Credentialed experts speaking in confident tones
 • Media repetition of carefully framed narratives
 • Scientific language used to imply certainty where none exists

The garments are woven not of cloth, but of authority and consensus. And like the fairy tale, the rule is simple:
If you don’t see it, the problem is you.


Disclosure Fashion Week

In preparation for a planetary event, humanity is being offered a new wardrobe:
 • Psychological readiness training
 • Reframed theology
 • Post-human evolutionary language
 • A redefinition of what “life,” “intelligence,” and “personhood” mean

Old clothes are discouraged:
 • Moral absolutes
 • Spiritual discernment
 • Biblical anthropology
 • The idea that humanity holds a unique place in creation

We are told these ideas are outdated, provincial, or dangerous. They clash with the sleek, modern attire of a cosmic age.

After all, who wants to look foolish when the universe arrives?


The Nakedness Beneath the Narrative

But just like the emperor, when you strip away the spectacle, something uncomfortable remains:
 • No physical evidence of extraterrestrial civilizations visiting Earth
 • No biological samples, no confirmed technology, no bodies
 • Experiences that overwhelmingly mirror sleep paralysis, trauma responses, altered states, and spiritual encounters
 • A pattern of deception, paralysis, fear, and authority inversion, not enlightenment

Yet the procession continues.

Why? Because to say “I don’t see it” is to risk being labeled:
 • Anti-science
 • Regressive
 • Unenlightened
 • Spiritually dangerous

The social cost of honesty becomes higher than the cost of belief.


The Child in the Crowd

In the fairy tale, the truth is spoken by a child—someone without status, without incentive to lie.

In our moment, the modern equivalents are often:
 • Independent researchers
 • Trauma survivors questioning their experiences
 • Scientists willing to say “we don’t know”
 • Theologians who refuse to revise God to fit the phenomenon

They are dismissed, ignored, or mocked.

But truth has a way of carrying.


So What Should We Wear?

If humanity is to face any genuine crisis—cosmic or otherwise—the proper attire is not fear or fantasy.

It is:
 • Humility, not cosmic arrogance
 • Discernment, not blind trust
 • Truth, even when it isolates
 • Spiritual armor, not psychological conditioning

The Apostle Paul’s language is telling here—not robes of enlightenment, but armor. Not fashion, but defense. Not spectacle, but readiness.

Because deception does not announce itself as deception.


Final Thought

If a planetary invasion were announced tomorrow, the most dangerous thing humanity could wear would be invisible clothes—ideas that feel impressive but cannot withstand scrutiny, authority that collapses under questioning, and narratives that demand silence instead of truth.

The emperor did not fall because he was naked.
He fell because everyone agreed not to say it.

The real question is not whether something is coming from the skies.

It is whether, when it does, anyone will still be willing to say what they actually see.

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